The Killing Fields

Historically, “The Killing Fields” refer to more than 20,000 mass grave sites in Cambodia where well over one million Cambodians were killed and buried by Pol Pot’s Khmer Rouge regime (the Communist party of Kampuchea) in the late 1970s. These atrocities were depicted in the 1984 Oscar-winning movie bearing the same designation.

Over the years, “the killing fields” has become a more generic reference to places where a heavy loss of life has occurred, typically as the result of massacre. In this sense, tragically, the United States of America has its own growing number of “killing fields.”

Such is the subject of my father’s latest poem.

THE KILLING FIELDS

By James W. Fletcher

 

We need to take another look

At Columbine and Sandy Hook,

Uvalde, Texas, others too,

And come to grips with what to do.

 

Those shootings stopped the nation’s heart,

And ripped the families apart.

The tragedies were magnified,

For precious little children died.

 

They’ll never realize their dreams,

We’ll never see their faces beam

For deeds accomplished, goals achieved,

Or future honors not received.

 

They didn’t die in freedom’s cause,

Nor in enforcement of our laws,

Nor saving others in distress.

Their lives just taken, nonetheless.

 

The parents now will never smile

At daughters walking down the aisle,

At sons in uniform arrayed,

Or watch their grandkids as they played.

 

And not just children lost their lives,

But teachers who were mothers, wives.

Ironic that they chose careers

Preparing kids for later years.

And if you look around, you’ll find

The killing fields are not confined

To schools that little kids attend,

But elsewhere, time and time again.

 

In churches, mosques, and synagogues,

In Central Park where people jog;

In office buildings, shopping malls,

In fact, just any place at all.

 

What lies behind such senselessness?

How is it we have come to this?

Let’s ask ourselves, and let’s be blunt:

Is this the country that we want?

 

The answer surely must be “NO!”

It wasn’t like this years ago.

It may be helpful, then, to see

Just how this madness came to be.

 

We let the atheistic fools

Eject the Bible from our schools,

Prohibit praying in the class,

Then wondered at the aftermath.

 

The fathers exited the home,

The kids were left the streets to roam;

And Dr. Spock, in mock of God,

Taught “spoil the child, and spare the rod.”

 

Important as these factors are,

Eclipsing them is one by far:

Abortion ruled to be a right,

Which plunged our land in darkest night.

 

As tens of millions babies died,

The nation never mourned or cried.

And sad to say, a mother’s womb

Became a terrifying tomb.

 

For fifty years, we’ve told our youth,

Ignore this fundamental truth:

Conception means that life’s begun--

A gifting of the Holy One.

 

We failed to raise collective voice;

We hid behind a woman’s choice;

And sure enough, as time went by,

Professing Christians bought the lie.

 

Without remorse, with no regret,

For our example thereby set,

Like heathen, offered up the child,

Our moral compass thus defiled.

 

So when some crazy, gun in hand,

Starts shooting everyone he can;

He learned from us, you might recall,

Life has no value—none at all.

 

The chickens have come home to roost,

And we are left without excuse.

Except the nation now repent,

We’ll someday wonder where it went.

Talking About Race

Last Saturday, 18-year-old Payton Gendron opened fire in a Tops Market in Buffalo, NY, killing ten people and injuring others. The site of this tragedy is just a little over an hour west of where I live and minister as a pastor in Webster, NY, a suburb of Rochester. (Police confirmed that the accused gunman might have considered targets in the Rochester area as well before carrying out his deadly attack in Buffalo.) So, this tragedy hit pretty close to home for our congregation.

This racially-motivated mass murder has generated a lot of buzz on social media. Unfortunately, much of the rhetoric has produced more heat than light. On both a personal and pastoral level, I benefitted from a book that I had read less than two weeks before the shooting. The book is by Isaac Adams, lead pastor of Iron City Church (Birmingham, AL), and is titled Talking About Race: Gospel Hope for Hard Conversations. The description on the back cover reads as follows:

Conversations about race are important — but they aren’t easy.

In this honest and hopeful book, pastor Isaac Adams doesn’t just show you how to have the race conversation, he begins it for you. In Talking About Race, Adams introduces you to a cast of diverse characters in a fictional, racially charged tragedy. As you meet each person in the unfolding narrative, you’ll learn how to better understand varying perspectives and responses to racism.

Adams brings us back to God’s Word to find the wisdom we need to speak gracefully and truthfully about racism for the glory of God, the good of our neighbors, and the building up of our churches. Talking About Race is a pastoral invitation to faithfully combat the racism so many of us say we hate while maintaining the unity so many of us say we want.

One of the features I liked about the book was the “Questions for Reflection and Discussion.” For instance, after presenting a fictional scenario and conversation between two persons with different perspectives, Isaac devotes a whole chapter providing “encouragement” (counsel) for each person. One of the questions he then raises for reflection and discussion is: “Would you have counseled _______ differently than I? Why? In what ways? From what passages of Scripture?” Such questions prompt the reader to think biblically and speak accordingly.

Why should we talk about race across color lines? Love. “Christians should bother to talk about race across color lines because love compels us. Love for God. Love for sharing the good news about him. Love for neighbor” (p. 115). Sadly, zeal often gets the better of us in a way that is not helpful. Adams reminds us, “if we’re not careful, our zeal won’t just be off-putting or uncharitable, bad as those things are, but it will also be ‘demonic,’ as James wrote (James 3:13-18).” Adams then offers “a simple test to know whether our zeal in confronting racial blind spots is from Satan or from God”:

  1. Does it have more wrath than love?

  2. Does it disgrace your brother more than cure him?

  3. Does it divide more than heal?

Says Isaac, “If the answer to any of these questions is yes, your zeal is from Satan” (p. 118). Whoa. You might want to read that statement again.

Before admonishing another brother or sister, here are a few questions to consider:

  • Do I need to give this brother or sister this admonishment, or can your relationship continue unaffected if I don’t? If you do decide to give the admonishment, ask yourself:

  • Do I need to give this brother or sister this admonishment right now? … Proverbs 25:11 says, “Like apples of gold in settings of silver is a word spoken in right circumstances” (NASB). If you decide that now is indeed the best time for the admonishment, ask yourself this:

  • Do I hug this person harder than I hit them? Of course I don’t mean physically. But do you encourage those people you disagree with for the good they’re doing or the good points they’re making more than you criticize them? Beloved, a general rule of thumb is that hugging is more powerful than hitting. Hugging heals; hitting divides. And divisions matter (p. 119).

Says Adams, “I pray that we all are asking, ‘How can Christians love each other today on matters of race in such a way that the world has no choice but to say, ‘Wow! Look at how those Christians love one another!’” (p. 121)

In chapter 9, the author lists a dozen ways that we should talk about race across racial lines:

  1. Biblically (2 Timothy 3:16-17)

  2. Humbly (Philippians 2:1-11)

  3. Locally (Acts 20:28; 1 Peter 5:2)

  4. Kindly (Colossians 4:6; Ephesians 4:32)

  5. Prayerfully (Ephesians 6:18)

  6. Justly (Proverbs 3:27; James 4:17)

  7. Patiently (1 Corinthians 13:4)

  8. Carefully (Proverbs 12:18; 14:15; James 1:19)

  9. Impartially (James 2:1)

  10. Truthfully (Exodus 20:16; Proverbs 29:5)

  11. Realistically (Mark 6:31)

  12. Hopefully (Romans 15:13)

That’s great counsel because it is God’s counsel — straight from the Scriptures.

Based on what I’ve shared above and for many more reasons, I commend Adams’ book to you. Even if you don’t agree with him on every single point, you’ll still profit greatly by reading his careful treatment of this vital issue.

What Did Paul Mean by "All Israel"?

One of the challenges in covering a large chunk of Scripture in a single sermon is to go into sufficient depth while still covering the desired breadth within a reasonable time frame. (Some Puritan preachers kept an hour-glass on their pulpit. When the sand ran out from the top to the bottom, they turned the hour-glass over and preached the second half of their sermon!) My congregation is patient, but most would certainly expect me to finish inside an hour on most Sundays!

I was able to do so this past Lord’s Day as I preached on Romans 11:11-36. That’s a sizable portion of Scripture, especially given the theological depth of the subject being discussed: the salvation of “all Israel” (Rom. 11:26).

Based on my study of this text and its surrounding context, I am convinced that “all Israel” refers to ethnic Israel, not the Jew-Gentile church. Otherwise, the meaning of the term “Israel” in Romans 11:26 would be inconsistent with the term throughout this entire section of Romans, including the previous verse (11:25). In fact, “the problem of v. 25 finds its resolution in v. 26: the unbelief of Israel as a people will be reversed” [Three Views on Israel and the Church: Perpsectives on Romans 9-11, eds. Jared Compton and Andrew David Naselli, p. 127]. Even in Rom. 9:6, where Paul distinguishes spiritual Israel from merely biological Israel, the focus is still on ethnic Israel (i.e., the believing Jewish remnant).

However, a few further clarifications are needed:

  1. “All Israel” does not refer to all Jews without exception who ever lived. This is because Scripture teaches that a person is either the object of God’s mercy or of God’s hardening (Rom. 9:18). This is one’s predestined purpose. Nothing in Romans 9:21-23 suggests that a vessel of wrath becomes a vessel of mercy.

  2. “All Israel” does not refer to the believing remnant, for the very reason that throughout the passage, ethnic Israel as a whole is contrasted with the believing Jewish remnant (see Rom. 10:21; 11:1, 5, 7, 25-26).

  3. “All Israel” does not necessarily refer to every single Jew. The Old Testament uses the expression to refer to a significant number of Israelites that represent the nation as a whole at a given point in time (e.g., Josh. 7:25; 2 Sam. 16:22; Dan. 9:11).

Speaking of which, the text in Romans clearly indicates the future salvation of Israel. In this section, Paul reveals a “mystery” (Rom. 11:25), which he defines at the end of Romans as a plan kept secret but now made known through the prophetic Scriptures, according to the commandment of the eternal God (Rom. 16:25b-26a). The previously hidden but now revealed truth is that the hardening of Israel will last only until the divinely determined number of Gentiles have come into the kingdom of God. Since Gentiles are still being saved, “the fullness of the Gentiles” has not yet “come in.” But once this happens, “all Israel will be saved” (Rom. 11:26). The remnant of believing Jews expand to include the nation as a whole.

Paul says, “in this way all Israel will be saved” (Rom. 11:26). Paul is describing an event that will take place at the end of this present age, when Christ returns in power and glory. As Isaiah put it in chapter 59 of his prophecy, “The Deliverer will come from Zion, he will banish ungodliness from Jacob … [and] take away their sins” (vv. 20-21). The salvation of “all Israel” will occur when a massive number of Jews living at the time of our Lord’s return believe in Jesus as their Messiah and look to him alone for their salvation. For that is the only way for anyone, whether Jew or Gentile, to be saved — by grace alone through faith alone in Jesus Christ alone. (Eph. 2:8-9; Rom. 1:16-17)

Faith Is What Pleases the Father

The other night my dad (who is 85) had trouble sleeping. As he lay awake in bed, a phrase kept coming to him throughout the night: “Faith is what pleases the Father.” After his quiet time with the Lord the next morning, the Lord impressed upon my dad’s heart the words in the following poem. May it encourage you.

FAITH IS WHAT PLEASES THE FATHER

By: James W. Fletcher

 

When you pray and the heavens, unyielding as brass,

Persuade you that you will not get what you ask;

Just keep persevering ‘til it comes to pass—

For faith is what pleases the Father.

 

Should you find yourself in a difficult place,

Unmovable mountains wherever you face;

Submit and commit to the God of all grace—

For faith is what pleases the Father.

 

If a messenger comes, and he’s bearing bad news;

It’s arrested your heart, left you dazed and confused;

Remember, your pathway’s for Jesus to choose—

And faith is what pleases the Father.

 

When you are rejected by men and reviled

For what you believe, though your manner be mild;

Just count it all joy that you’re His—you’re His child!—

For faith is what pleases the Father.

 

If you only praise Him when everything’s well,

But find you can’t trust Him when thunderclouds swell;

You’ve not learned this truth, it is easy to tell—

That faith is what pleases the Father.

 

“But without faith, it is impossible to please Him….” (Hebrews 11:6)

 

 

 

Every Part Is Important

Editor’s Note: Today on “Family & Friends Friday,” we’re blessed to have my friend, David Welker, as our guest blogger. Dave has been a member of Webster Bible Church since 1973 and serves on our elder leadership team. A retired public school teacher, Dave enjoys teaching elementary students in Olympians (a Word of Life program) and middle school students in the church's Truth Tracks (Sunday school) ministry. Dave also coordinates our Sunday evening Koinonia gathering and is heavily involved in our missions ministry. He is one of the most faithful, generous servants of Christ I know. I thank God for him and for how the Lord will use this article to enrich your walk with Him.

Jot or Tittle.jpeg

As a boy, I was brought up on the King James Version of the Bible. Numerous times in my childhood I came upon the Lord’s teaching in Matthew 5:18 which says, “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Jot. Tittle. Two very unfamiliar words to a young boy. I came to know that a jot is an infinitesimal amount. A synonym would be iota, which anyone who has ever worked on a crossword puzzle knows as a favorite word. Tittle is translated in the ESV as “dot.” The Lord certainly made His point to my teenage self. Every part of the Bible is important, even the smallest of words, letters and markings.

Jot or Tittle - Hebrew.png

This point resonated with me recently when I was studying Joshua 23. At the end of a long and fruitful life, Joshua is making his farewell speech to the people of Israel. He warns God’s people in verse 6, “Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses.” He warns the Israelites to abstain from intermarrying with the pagan people who have remained in the land. He even counsels against even speaking the names of the false gods that these people worship.

With this in mind, we come to verse 13. Joshua warns the people of the penalty for disobeying God’s commands. “Know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you.”

It might be easy to skip over this verse with a casual reading, saying that Joshua is merely using some figurative language to make his point. But let’s take a closer look at the three analogies the Holy Spirit spoke to Joshua.

First these godless people will be a snare and a trap for you. Anyone watching cartoons has seen the elementary snare that is basically a stick propping up a basket. When the bunny hops in to retrieve its carrot, the snare is activated. Not too scary. But I also watched enough jungle movies as a kid to know about another type of snare. This type that grabs your ankle and before a millisecond elapses, you are hanging upside down about 30 feet off the ground. Even Tarzan’s muscular abs are not going to rescue him.

Next comes “a whip to your sides.” Getting a whipping is a torturous affair. But look carefully at what part of your body is on the receiving end. Not the core muscles of your abdomen. Not the back where you have a more strong muscles and a sturdy spine. The whip is nipping at your side; the weakest part of your torso. That’s going to hurt!

The final analogy is that allowing these foreign gods to influence you will be like a thorn in your eye. One speck of dust in my eye and tears start to flow. I cannot wait to relieve myself of the microscopic particle. To be perfectly honest, I’m not a fan of a thorn in my foot or my finger. Thinking of a thorn in my eye causes my skin to crawl. And a careful rereading of this verse will show you that it is not one thorn, but thorns.

This seemingly innocent little verse teems with meaning. Let me encourage you, fellow Christian, to be wary of the world and its influence on your life. Just as Joshua warned, the influence of the world can cause severe damage to the life of a Christian.

But I’d like to further encourage you to realize that God’s Word is a deep well of refreshment. Joshua 23:13 would have made my freshman English teacher proud. It contains a wealth of encouragement for us to fight against the wiles of the world around us. And it reminds us that every jot and tittle of God’s Word is meant for our instruction and encouragement.

Springtime and Scripture

One area that I’m always looking to strengthen is my prayer life. One way to do that is to pray the words of God, for those are the only prayers that are truly inspired (see 2 Tim. 3:16-17).

Today I read a prayer by Moses, the man of God. In Deuteronomy 32:2-3 he said,

May my teaching drop as the rain,
my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the young plants.

For I will proclaim the name of the Lord; ascribe greatness to our God!

Springtime.jpg

As we anticipate the coming of spring (which begins officially on March 20), this word picture in Moses’ prayer is a timely reminder for all of God’s people. For the one who preaches God’s word, Moses’ prayer conveys the manner in which we ought to deliver it, and our desire in doing so. We want God’s word to have a refreshing influence on his people, to promote their spiritual well-being and growth.

We can pray this confidently as we “proclaim the name of the Lord,” making God the center of our sermon rather than ourselves, and as we rely on God’s promise in Isaiah 55:10-11:

For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.

The very word picture that Moses employs in his prayer is the very one by which the Lord expresses in his promise. As we “proclaim the name of the Lord” for his glory and for the good of his people, we can be sure that our message will accomplish exactly what God wants. How encouraging!

But Moses’ prayer is relevant not only to the preacher, but also to the people who hear it. We should receive God’s word the way that new grass and young plants receive water — eagerly! They drink it in so they can grow and flourish. That’s why, after delivering God’s word, Moses concluded his message by saying, “These instructions are not empty words — they are your life!” (Deut. 32:47).

Without proper nourishment, grass dies and plants perish. The same is true of us spiritually. That’s why Peter says (employing a different but similar word picture),

Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.
(1 Peter 2:2-3 NLT).

Like new grass, young plants, and newborn babies, let us drink in the life-giving word of God!

Looking Ahead to a Hopeful Future

Editor’s Note: Even though I am on vacation this week and had not planned to publish any articles during this time, I thought the timeliness of today’s article was critical as we near the end of Black History Month. So I asked my friend Jerome Bell to be our guest blogger this for “Family and Friends Friday.”

Jerome and his wife of three years, Hannah, have been members at Webster Bible Church for the past two years. They met at Houghton College, where he earned his master’s degrees in conducting and composition, and his bachelor’s degree in composition. An avid educator, musician, and deep thinker, Jerome enjoys grappling with challenging topics such as race’s role in religion and politics, and asking the big questions like: who is the strongest Marvel superhero?

Update: Jerome had submitted his article to me the day before he got some great news, which I could not resist posting here. Jerome was just accepted into the Ph.D. program at the world-renowned Eastman School of Music! This has been a dream for Jerome and is the answer to many prayers. This wonderful news makes today’s posting all the more special. Congratulations, Jerome!

Hannah and Jerome .jpg

When we think about history, our primary inclination is to look backwards as we aim to search for the truth. However, when searching for this truth, believers have a significant advantage: we serve a God who exists outside of time. Furthermore, through the Spirit, we too can have insight into this truth; we are able to see how God works in the past, present, and future.

I have been thinking about this idea lately as I contemplate Black History Month. What is Black History Month, and why might it be important to the evangelical Christian? Although I will not spend too much time on the first half of this question, I will simply state that Black History Month affords us the opportunity to highlight pertinent historical happenings and its impact on us today. In short, I believe there is value in re-learning and valuing Black History. I liken this to the idea of Valentine’s day. Of course, one should show their significant other love throughout the year, but Valentine’s day grants us the opportunity to be more intentional about how we display our love towards others. Nevertheless, I will pay primary attention to the latter half of the question. In doing so, it is noteworthy to consider Romans 12, particularly verse 2:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

It is important to make sure that we are not viewing the idea of Black History through a worldly lens. This creates an issue, as some would argue that the very idea of observing Black History is a worldly practice. However, as I mentioned above, Christians have a significant insight into how we can attempt to transform the world around us. We can accomplish this by not only looking backward, but also looking at what is happening now as we anticipate what will come in the future.

Many would argue that there remains an issue of race in this country that stems from a complicated history. What can we do about this? Thankfully, friends, we can turn to the Gospel for answers.

Simply put, the Gospel can be explained in three parts:

  1. We all have sinned, and therefore have a broken connection to God (Romans 3:23, 6:23a).

  2. Jesus offers us new life by giving us the opportunity to repent of our sins and follow Him (Romans 6:23b, Luke 9:23, John 3:16).

  3. As a result, we can look with expectant hope to Christ’s return and the full restoration of His Kingdom (Revelation 21).

This understanding of the Gospel can significantly help us as we deal with the racial tensions that surround us today. It is important to recognize our own sin in this.

None of us is perfect.

We all sin. And we all can be wrong, no matter our skin tone or political affiliation. However, because of the transformative power of Jesus, we can learn from the past. But it does not need to end there. We can also see what God is doing right now while taking steps to foreshadow what God’s Kingdom will be like in the future. This is where the Church comes in.

I remain thankful for the church body during these difficult times, and I especially remain grateful for my brothers and sisters at Webster Bible Church.

Has it all been peaches and roses?

No.

Has it all been perfect?

No.

But within this past year, I have witnessed firsthand the power that the Unity in Christ can have on a congregation. Despite differing opinions, upbringings, and political worldviews, we can heavily lean on our common unity. When we fully submit to the Holy Spirit by loving our brothers and sisters, we can function as a bright light in a terribly darkening world. Where the world promotes divisiveness, hastiness, and hatred, the Church offers unity, patience, and love. By simply meeting with one another face-to-face and having edifying conversations, we can get more done than we could by engaging in social media wars. (Guilty!)

Essentially, faith without works is dead!

This leads me to my final point: Because we have a true picture of what the Kingdom of God will be like, we can look to the future with hope. Although there is still a need for the observance of Black History Month due to man’s present sinfulness, there will be no need for Black History then. This is because the only history that will be relevant is the history of Christ’s work on the cross.

In short, it can be beneficial to evaluate the effects that our country’s challenging past has had on darker-skinned folks today. But more importantly, the Church can play a significant role in showing the world how to respond to these deep issues by displaying the hope and love that we have towards one another.

Brothers and sisters, let us be the light in a darkening world.

A Letter to the Church from Newlyweds

Editor’s Note: We’re blessed to have Mike and Kierra Smith as our guest bloggers for “Family & Friends Friday.” Mike grew up at Webster Bible Church and now serves as our pastoral assistant. Last summer he got married to Kierra, whom he met at LeTournea Christian Conference Center the prior year. I had the pleasure of providing premarital counseling for Mike and Kierra and officiating at their wedding.

About a month ago I took Mike out for coffee just to ask how things were going, and what he proceeded to tell me was so encouraging, I asked him if he and Kierra would share what he told me with our entire church family. They were happy to do so and read the following letter to our church on Sunday, February 14 (Valentine’s Day). We were thrilled to hear how God has used the church, the Bride of Christ, to strengthen and encourage this young groom and bride in their first year of marriage. May it encourage you too!

Mike and Kierra.jpg

To Our Beloved Brothers and Sisters in Christ,

We wanted to express the gratitude that the Lord has given us through you all. Before our marriage we heard people talk about the difficulties that a new marriage can pose. Some of our concern for our awaited marriage came from the idea that we both would be stepping out completely on our own for the first time and Kierra would be moving away from places and people she knew. However, we praise God that in His infinite wisdom, He has planted us in Webster Bible because by God’s grace we have been able to experience the benefits of being a part of the working body of Christ which has alleviated these concerns and many like it and it has been such a blessing in our lives.

In the book of Hebrews, we are reminded by the preacher to “stir up one another to love and good works, not neglecting to meet together… but encouraging one another…” (vv.24-25) God knew what He was doing when He gave us the church.

To be clear, we are referring to the people who make up the church. We as believers need each other! It is truly essential to our spiritual health, we were not created to be a one man show! We need the church because as this verse states we need to be stirred up in love and good deeds and be encouraged. Only like-minded people can do this properly.

We have experienced in just our five short months of marriage these very things from this body. We have received more encouragement from you guys than we could ever express. Your love for the Lord and for His people has been incredibly evident in the way that you have cared not just for us, but for one another as well. We have had so many of you guys praying for us and checking on us throughout the week which has been very comforting. It is an amazing blessing to know that you are being prayed for!

Furthermore, through the preaching of God’s Word, meeting up for Growth Groups, and fellowshipping in people’s homes, we have been greatly motivated to do what the Lord has commanded of us. It is highly encouraging to see a body that is excited to feed into one another in these ways and we are blessed to be a part of it! We thank God for you Webster Bible Church!

Another way that the church is called to care for one another is through giving and sharing with the church. We see a beautiful picture of this way of life in the book of Acts where it talks about how the disciples of Jesus began to sell everything they had in order to make sure everyone was well cared for. In a very real sense, me and Kierra have felt this very love from you guys. We can’t tell you how many people have offered to give us anything that we needed, constantly seeing if there is anything else we are looking for. We’ve had some members join us for dinner at our apartment, and they simply saw a need and met it. One more thing that doesn’t simply bless us but the whole congregation is how you provide for those in need through the benevolence fund.The dedication that this church has to not see “one among us who is needy” is invigorating! Again, we thank God for you Webster Bible!

We wrote up to this point hopefully to encourage you with just a couple examples of the way being a part of Christ’s body has really profited us and brought us joy. But now in hopes to exhort you to continue in your labors, we leave you with one final word of edification, from the book of Galatians; “And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Gal. 6:9-10) Thank you Webster Bible Church, may we all continue to run the race that has been set before us!

In Christ,

Michael and Kierra Smith

 

A Firm Foundation

Last year six people died and many more were injured after a massive sinkhole swallowed up a bus picking up passengers in northwest China.

China Sinkhole.jpg

Sinkholes typically form when acidic rainwater dissolves limestone or similar rock beneath the soil, leaving a large void that collapses when it's no longer able to support the weight of what's above. The most dangerous type of sinkhole is a cover-collapse sinkhole. The cavern is covered by a layer of clay, so that it appears as solid ground, when in fact it is not.

It’s been said that the best way to survive a sinkhole is not to fall into one. You want to be sure that you’re standing on solid ground.

Firm Foundation.jpg

This is especially true when our eternal destiny is at stake. Jesus concluded his Sermon on the Mount by declaring,

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matt. 7:24-27)

Thankfully, the Word of God is the all-sufficient foundation for our faith. That’s a truth worth singing!

So thought John Rippon, who was the pastor of Carter’s Lane Baptist Church in London for 63 years (beginning in 1775 at age twenty). He put together a collection of hymns that was published in 1787. This hymnal was so popular, it went through eleven British editions during Rippon’s lifetime. An American edition appeared in 1820.

The now-famous hymn, “How Firm a Foundation,” first appeared here. No one knows its author, for the line reserved for the author’s name simply bore the letter “K.” Most likely the hymn was composed by John Rippon’s Minister of Music, Robert Keene.

The enduring beauty and power of this hymn is due to its being based on precious biblical promises. The first stanza establishes the theme of the hymn: God’s Word is the all-sufficient foundation for our faith. The remaining stanzas allude to various promises in Scripture, such as:

Isaiah 41:10 - “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.”

Isaiah 43:2 - “When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, nor shall the flame scorch you.”

2 Corinthians 12:9 - “My grace is sufficient for you. My strength is made perfect in weakness….”

Hebrews 13:5 - “For He Himself has said, ‘I will never leave you nor forsake you.’”

No wonder this hymn was initially published under the title, “Exceedingly Great and Precious Promises” (see 2 Peter 1:3-4)!

Why not take a moment to sing this hymn from the heart, as an act of worship to our all-sufficient, faithful God? Below the lyrics is a video (with lyrics provided) of this hymn being sung by the congregation of Grace Community Church (John MacArthur, pastor-teacher). Enjoy!

How firm a foundation,
Ye saints of the Lord,
Is laid for your faith
In his excellent Word!
What more can He say
Than to you He hath said,
To you who for refuge
To Jesus have fled?

“Fear not; I am with thee,
O be not dismayed,
For I am thy God,
I will still give thee aid.
I’ll strengthen thee, help thee,
And cause thee to stand,
Upheld by my righteous,
Omnipotent hand.”

“When through fiery trials
Thy pathway shall lie,
My grace, all sufficient,
Shall be thy supply.
The flames shall not hurt thee;
I only design
Thy dross to consume
And thy gold to refine.”

“The soul that on Jesus
Hath leaned for repose,
I will not, I will not
Desert to its foes;
That soul, though all hell
Should endeavor to shake,
I’ll never, no never,
No never forsake.”


Are You a Real Evangelical?

The term “evangelical” is so broad today, it’s hard to figure out exactly what it means anymore. Roughly one-third of all Americans (90-100 million) claim to be evangelical.

The Greek word, euangelion, from which we get the word “evangelical,” is often translated “gospel” in the New Testament. Does this suggest that one one-third of all Americans actually believe the gospel? Do they even know what the true gospel is? Or has the term “evangelical” become more political than scriptural?

Gospel.jpg

To reclaim a right understanding of true evangelicalism, we must reset our focus on the biblical gospel, which Paul sums up in 1 Corinthians 15:1-5:

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.

In Reformed Systematic Theology, Joel Beeke and Paul Smalley highlight “seven central truths of the gospel” from this passage:

  1. It is an authoritative message from God: “For what I received I passed on to you. Earlier Paul wrote, “For I received from the Lord that which I also delivered to you” (1 Cor. 11:23). The gospel is God’s message. Therefore, it is not to be rejected or changed, but received and relayed to others.

  2. It presents the unique person of Jesus Christ: Paul calls Jesus the “Christ,” that is, the Anointed One of God to administer God’s grace to his people. Jesus Christ is the Son of God sent by the Father to save sinners.

  3. It proclaims the atoning death of Christ: “Christ died for our sins.” Jesus, the innocent One, received the punishment that we deserved on account of our sin. Christ alone has atoned for our sins. Our works cannot atone for sin.

  4. It declares the bodily resurrection of Christ: “that he was raised on the third day.” The resurrection confirms the validity of Jesus’ death as an atoning sacrifice and secures our justification (Rom. 4:25). Christ’s resurrection fulfills his own prophecy (John 2:18-22). It attests to his trustworthiness and his identity as the Son of God.

  5. It asserts the historical reality of these events: “Christ died for our sins, … was buried, … [and] was raised on the third day … and … he appeared to Cephas, and then to the Twelve.” Jesus’ death, burial and resurrection are historical facts attested to by eyewitnesses. These facts constitute the foundation of the Christian faith, for if they were not true, “then is our preaching vain, and your faith is also vain” (1 Cor. 15:14).

  6. It teaches the plan of God for human history: Paul affirms that all these things took place “according to the Scriptures.” Though Jesus’ death was carried out by human beings acting of their own will, God sovereignly directed everything they did to fulfill his promises recorded in the Old Testament (Acts 2:22-32).

  7. It teaches the necessity of faith in the biblical gospel: “the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, IF you hold firmly to the word I preached to you” (emphasis mine). This message is not an announcement that we are saved; rather, it is the preaching of Christ as Savior and the call to trust in him in order to be saved (Acts 16:31).

Beeke and Smalley conclude this summary by asserting,

Evangelical theology must proclaim the biblical gospel, expound its implications, defend its veracity, and call us to conform our worldview to its reality. Just as the entire Gospel of Mark is called “the gospel of Jesus Christ, the Son of God” (Mark 1:1), so the entire system of evangelical theology should be informed by the content of the gospel and derive spiritual power from it.

So, in light of what the Bible teaches, are you a real evangelical?

Walking in Circles with God

Editors’ Note: Today we’re blessed to have Anna Smith as our guest blogger for “Family & Friends Friday.” Anna and her husband Andrew are one of our missionary couples sent out by Webster Bible Church. Anna spent her childhood in Walworth, New York and began attending Webster Christian School in her tenth-grade year. Just one year later, she met Andrew — a missionary kid who was to attend Webster Christian School for one year while his family was on furlough from Papua New Guinea. They became good friends and, seven years later, were married.

Currently, Anna and Andrew live in Arizona where Andrew is receiving training to be a missionary pilot and mechanic. They hope to be moving overseas to serve with Ethnos360 Aviation in 2022. Today’s article is an excerpt from one of their monthly updates. Andrew and Anna are one of the sharpest young couples I know. Our church is thrilled to be partnering with them in this great work. If you would like more information about Andrew’s and Anna’s ministry, please search for “Smith’s Mission Aviation Journey” on Facebook or email them at smithmissions123@gmail.com.

Anna Smith 1.jpg

I chuckled to myself as once again little Eli lead me up a small knoll where he anticipated finding some dried-up weeds that would make a satisfying crunch under his little toddler shoes.

Since we live in a place where crunchy, dead plants are readily available, Eli often ends up walking in circles as he locates and steps on the most convenient cruncher while at the same time continuing his forward motion.

As I walked with him this particular morning, moving slowly in circles around the parking lot, I began to think about how sometimes walking with God can feel like being lead in circles.

Anna Smith 2.jpg

We have had so many delays and twists in our plans along the way and yet Andrew and I both agree, they have always been for the better. While it may seem that the journey is random and round-about as the things we pursue are delayed or changed, I wonder if it is really a straight line from God’s perspective.

Anna Smith 3.jpg

What if God, in all His wisdom & love, has a straight path of sanctification set before us? And all those curves and detours are not really taking us out of the way but are designated points on the journey God has for us.

Often, our circumstances may not make sense to us or seem ideal at the moment but, looking back, we can almost always easily identify a crucial lesson He taught us through them. I can journey in quiet confidence knowing that HIS way will always trump ours. Truly, “The heart of a man plans his way, but the LORD establishes his steps.” (Proverbs 16:9)

Bad Place, Good Place

It’s possible to be in a bad place and in a good place at the same time. You can be in a bad place situationally, but be in a good place spiritually. Such was the case with David in Psalm 31. He most likely was on the run from Saul when he wrote this psalm. As David hid himself in the mountains of Judah, he prayed,

In you, O LORD, do I take refuge….
Be a rock of refuge for me, a strong fortress to save me! For you are my rock and fortress; and for your name’s sake you lead me and guide me. (Psalm 31:1-3)

Rock of Refuge.jpg

Being in desperate circumstances, David strengthened his soul through prayer. Though he was in a bad place situationally, he was in a good place spiritually. The same can be true of us if he will take a few cues from David.

His confidence

As indicated by the verses above, David’s confidence was in God. He looked to the Lord as his refuge and his rescuer. When David was in trouble, he immediately prayed, “In you, O LORD, do I take refuge.” Prayer was his first response rather than his last resort. Instead of focusing on the circumstances around him, David fixed his eyes on the God above him.

David’s trust in God must have made an impression on his son Solomon, who wrote, “Do not be afraid of sudden terror or of the ruin of the wicked, when it comes, for the Lord will be your confidence and will keep your foot from being caught” (Prov. 3:25-26). Trust in God, and you won’t get tripped up by trouble when it comes.

His Commitment

“Into your hand I commit my spirit; you have redeemed me, O LORD, faithful God” (Ps. 31:5). David sees himself as a dying man, so desperate are his circumstances. Yet what does he do? He commits his soul to God who gave it, and to whom at death the spirit returns. David is willing to die if God so ordains it. He puts his very life into the Lord’s hands.

The first part of this verse is familiar to us because our Lord Jesus, the greater David, uttered these words from the cross as he voluntarily laid down his life as a sacrifice for our sins. Our Lord is indeed the faithful God who has redeemed us by his own blood. Nothing can separate us from the love of Christ (see Romans 8:31-39). We can commit our souls to him.

Matthew Henry wrote, “Our outward afflictions should increase our concern for our souls.” Why? Because of the power of Christ within us, and the eternal reward that awaits us. “That is why we never give up. Though our bodies, are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them all and will last forever!” (2 Cor. 4:16-17 NLT).

His comfort

“I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul, and you have not delivered me into the hand of the enemy; you have set my feet in a broad place” (Ps. 3:-8).

Circumstantially, David was in a tight spot. But spiritually, David was in a “broad place.” As believers in Christ, we too walk in safety, security, and freedom. This experiential reality not only comforts us but also causes us to “rejoice and be glad.” There is no better place to be!

So, yes, you can be in a bad place and yet a good place at the same time. God has you, so put your hope in him!

Robert's Road

Yesterday we concluded our worship service at Webster Bible Church by singing the still-famous hymn Come, Thou Fount of Every Blessing. As the music team rehearsed this song prior to the service, I heard them sing the first line of the second stanza:

Here I raise my Ebenezer,
Hither by Thy help I’ve come.

I thought of this wonderful reference to 1 Samuel 7, when God powerfully rescued Israel from their enemies. Samuel then set up a large stone and called it Ebenezer (“stone of help”), saying, “Till now the Lord has helped us” (1 Sam. 7:12). It’s a beautiful story, yet I realized that some in the church might not know of it. So I decided to introduce the hymn before we sang it.

In addition to sharing the biblical significance of the second stanza, I also shared a brief word about the hymn’s author, Robert Robinson. He wrote it shortly after his conversion, when he was in his early twenties, after hearing the Great Awakening evangelist George Whitefield preach the gospel. Robinson’s hymn was a prayer that the Holy Spirit flood our hearts with streams of mercy, enabling us to sing God’s praises and to remain faithful to him.

That’s all I shared at the time, because that’s all I knew about the hymn writer, except that he also became a Baptist minister.

Robert_Robinson.jpg

After the church service, however, one of our members blessed me with a a book titled Then Sings My Soul: 150 of the World’s Greatest Hymn Stories. It included the history behind the song, Come, Thou Fount of Every Blessing.

But something I read at the end of that biography on Robinson troubled me. So I decided to do some more digging.

Robert Robinson (1735-1790) had a rough beginning. His father died when he was only five years old. As he grew older, he was too much for his mother to handle, so she sent him to London to learn barbering. Instead, he got good at drinking and gang-life.

After getting a fortune-teller drunk on cheap gin, Robert and his friends went to Whitefield’s Tabernacle “to mock the preacher and pity his hearers.” Instead, Robinson was haunted by Whitefield’s sermon on Matthew 3:7: “Brood of vipers Who warned you to flee from the wrath to come?” Whitefield wept as he warned his hearers of the Final Judgment. The Holy Spirit continued his work in Robert’s heart for the next three years until finally, on December 10, 1755, he “found full and free forgiveness through the precious blood of Jesus Christ.” He would soon write in his famous hymn:

Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed his precious blood.

Soon thereafter Robert thought about entering the ministry, and he started preaching hour-long sermons to himself. A couple of years later, at age 22, he returned home, got married to Ellen Payne, with whom he would have twelve children!

Robert set up an Independent Calvinistic church in town. Then he received adult baptism and eventually became a Baptist pastor. In January 1759, he moved to Stone-Yard Baptist Chapel, Cambridge (St Andrew's Street Baptist Church), where he remained the rest of his life. His congregation came to number about a thousand.

St Andrews Street Baptist Church.jpg

Prone to Wander?

In his biographical sketch of Robert Robinson, Robert Morgan wrote,

Robinson continued working for the Lord until 1790, when he was invited to Birmingham, England, to preach for Dr. Joseph Priestly, a noted Unitarian. There, on the morning of June 8, he was found dead at age 54, having passed away quietly during the night.

In his lengthier biographical article on Robert Robinson, Bruce Hindmarsh notes that Robinson

was a man open to other viewpoints and tolerant – perhaps to a fault. He was friendly with political and theological radicals, including Unitarians and others who denied Christ’s divinity (Socinians). There was a small Socinian group in his congregation in Cambridge, and he refused to take sides against them when division opened up over the question.

How far Robinson, in fact, wandered theologically by the end of his life is a question still debated. If he hadn’t gone to Birmingham and preached in Priestley’s church just days before his death, he might have been remembered differently. A year before he died, he reaffirmed what he had written earlier, … and in one of his last letters he affirmed he was neither a Socinian nor an Arian.

Six years after Robinson died, the Anglican evangelical John Newton wrote to Robinson’s biographer, saying that he hoped his own spiritual history would terminate where Robinson’s began.

Newton’s words about Robinson haunt me. May our lives never outlast our spiritual fervency and devotion to Jesus Christ.

In fairness to Robert Robinson, however, Bruce Hindmarsh adds:

We should also remember with some sympathy that Robinson was, late in life, a broken man. By 1790, the year he died, he was physically and mentally ill. His sermons became incomprehensible, and some described him as insane. He never recovered from the death of his 17-year-old daughter Julie in 1787. He faced a financial crisis that could have sent him to debtors’ prison. And many of his friends had turned against him.

Thinking of his suffering at this distance, the final verse of his great hymn takes on more poignancy. The verse isn’t sung much anymore, but we can perhaps imagine Robinson at the end singing its first quatrain, trusting, as we all must, in Christ’s “boundless grace” as the ultimate hope in the face of death:

On that day when freed from sinning
I shall see thy lovely face,
Clothèd then in blood-washed linen
How I’ll sing thy boundless grace.

Beautiful Savior

Editor’s Note: Today we’re blessed to have my friend and fellow staff member Hannah Bell as our guest blogger on “Family & Friends Friday.”

Hannah and her husband, Jerome, have been members at Webster Bible Church for two years, and Hannah has been part of our staff for over a year. Hannah met Jerome at Houghton College where she earned her bachelor’s degree in Studio Art, with a focus in oil painting and ceramics.

As the Executive Assistant at WBC, Hannah enjoys using her creativity to serve the Lord and her church family. During her free time, Hannah sells commissioned portraits of individuals, families, and (her personal favorite) pets. Hannah also enjoys quiet nights, playing board games or watching Netflix with Jerome and their cat, TimTam.

Beautiful Savior.png

What does it mean for Jesus to be beautiful? As an artist, this has always been a hard question for me to answer. Usually, my understanding of beauty has to do with aesthetics and what I can take in through my physical senses. I hear beautiful music, I make a beautiful artwork, or, like the beloved hymn, I see a beautiful meadow and woodlands; shining sun and stars. But how can Jesus, who we currently do not physically see, be beautiful? Even if we could see him, Scripture says, “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isa. 53:2). So how can our Savior be described as beautiful?

Generally, my understanding of beauty and aesthetics draws from the 7 Elements of Art and the 7 Principles of Design. They help explain why the art we are drawn to and love is beautiful; what sets it apart from what is tacky, ugly, or uninteresting.

The Elements of Art are: color, form, line, shape, space, and texture.

The Principles of Design are: balance, unity, variety, emphasis, movement, pattern, and proportion.

But how can these elements and principle help us understand the beauty of Christ?

Our church staff has been reading the book Gentle and Lowly by Dane Ortland. While reading chapter ten, “The Beauty of the Heart of Christ,” I had my usual qualms and questions about how to understand Jesus as beautiful. But one particular paragraph stood out to me and helped to explain Jesus’ beauty in a way that I could understand and relate to.

I do not know if it was intentional on the part of the author, but I realized each sentence in the paragraph that describes the heart of Christ has a corresponding Element or Principle of Art. This helped me understand how the spiritual and relational elements of who Christ is, can relate to tangible beauty and aesthetics. Below I will cite each sentence from this passage and give a brief explanation (in italics) of the Element or Principle to which it corresponds (in my opinion) and how that reflects the beauty of Christ.

“Let Jesus draw you in through the loveliness of his heart.” — Space

Space and perspective give depth and relational context and dimension within a piece of art. Jesus is not one-dimensional and he draws us into the space of his heart.

“This is a heart that upbraids the impenitent with all the harshness that is appropriate, yet embraces the penitent with more openness than we are able to feel.” — Variety

Variety brings in the different elements of art together to create interest and diversity. Christ is not only one thing, but a beautiful combination of innumerable qualities.

“It is a heart that walks us into the bright meadows of the felt love of God.” — Value

Value is the lightness or darkness of a color and can be used to show contrast and form. Jesus brings us out from the darkness of sin into the brilliance of his love, giving us a deeper appreciation and understanding of his saving grace.

“It is a heart that drew the despised and forsaken to his feet in self-abandoning hope.” — Movement

Movement utilizes elements to show real or implied motion which draws the eye to the artwork. Movement is essential is coming out of darkness into the light of Christ, and Christ draws us to himself, both at the time of salvation and continuing through our walk with him.

“It is a heart of perfect balance and proportion, never overreacting, never excusing, never lashing out.” — Balance and Proportion

Balance and Proportion create visual stability and relationship between elements. Jesus is always stable and always acts in perfect responses to us.

“It is a heart that throbs with desire for the destitute.” — Pattern

Pattern is repeated elements that create rhythm and a visual beat. Christ’s heart has a constant driving force of indescribable love for lost sinners.

“It is a heart that floods the suffering with the deep solace of shared solidarity in that suffering.” — Unity

Unity is the combinations of elements that bring a sense of wholeness and completion. Jesus has experienced all the pain of this world and understands our suffering completely, and his saving work to end that suffering is whole and complete.

“It is a heart that is gentle and lowly.” — Texture

Texture is the real or perceived tactile qualities in an artwork. While we do not physically feel the heart of Christ, the perceived texture of his heart embracing ours is soft and warm.

Christ’s heart — his very nature and the driving force in everything he does — is a stunning work of art from which all earthy beauty originates.

Jesus’ very nature is the origin of our understanding of beauty & aesthetics, and he exhibits them in the most complete and perfect way imaginable.

He truly is our beautiful Savior!

Turn! Turn! Turn!

The title of the classic hit by The Byrds came to my mind as I pondered the Scriptures this morning. Although the lyrics are based on Ecclesiastes 3, that’s not the text I was reading. It was actually Exodus 32, where we find the account of the Golden Calf.

You know the story. While Moses was up on Mount Sinai receiving the Ten Commandments from God, the people of Israel became impatient and convinced Aaron to make an idol shaped like a calf out of their gold earrings. (When you have a whole nation of people handing you their jewelry, it adds up fast — more than enough to make a statue of gold.) The ringleaders, celebrating the bull-calf as a symbol of power and fertility, proclaimed, “These are your gods, O Israel, who brought your up out of the land of Egypt!” (Ex. 32:4). At that point Aaron built an altar before the calf. The next day the people sat down to feast and drink, then got up and indulged in pagan revelry (Ex. 32:6).

This is where the song title “Turn! Turn! Turn!” coincides with the account in Exodus. For in the verses that follow Israel’s worship of the golden calf, three different “turns” take place.

Turn.jpg

Turning from God

And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. they have made for themselves a golden calf and have worshiped it….” (Ex. 32:7-8)

It’s easy for us to shake our heads and wonder how the Israelites could do such a thing. That’s because in ancient times, people didn’t hide their idols. They were out in the open for everyone to see. But people today are good at masking their idols. Idols are anything that we desire more than God. They can be good desires (e.g. adequate finances, good health, obedient children, pleasurable activities, etc.), that become “evil desires” (James 4:1-4) when they turn us away from God.

The Israelites’ sin reminds us that if we are not careful, we can “turn aside quickly out of the way” that the Lord has commanded us.

Turning to God

When the people of Israel turned from God, Moses turned to God in prayer, imploring him to turn from his anger and not destroy them (see Ex. 32:7-14).

Whereas Moses mediated between God and and his people under the Old Covenant, “Christ is the mediator of a new covenant” (Heb. 9:15). Having paid the price for his people’s sins on the cross, Jesus now reigns at God’s right hand. “Consequently, he is able to save to the uttermost those who drawn near to God through him, since he always lives to make intercession for them” (Heb. 9:25).

Before the throne of God above
I have a strong and perfect plea —
A great High Priest whose name is Love,
Who ever lives and pleads for me.

Praise God for the gift of his Son! “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time” (1 Tim. 2:5-6). God’s testimony concerning his Son is that Jesus died on the cross and rose from the grave to save sinners like us from God’s righteous wrath.

Primarily, Moses’ prayer of intercession for the Israelites prefigured Jesus’ ministry of intercession for all who come to God through faith in him. But in a secondary sense, Moses’ prayer also serves as a good example for us when we become aware of sin among God’s people. We should turn to God in prayer (Eph. 6:18), asking the Lord to graciously bring them to repentance.

Turning with God’s Word to People

Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand…. The tablets were the work of God, and the writing was the writing of God…. (Ex. 32:15-16)

With God’s word in hand, Moses went to confront the people about their sin. This is where most believers drop the ball. We may be troubled about sin in the camp. We may even go to God in prayer about it. But we’re not willing to confront them about it. There may be several reasons for our reticence:

  • We have not dealt with sin in our own lives.

  • We don’t want to come across as judgmental or “holier than thou.”

  • We don't want to risk losing the relationship.

  • Confrontation is uncomfortable in general.

The bottom line is: do we care enough to confront? Do we care about God and his glory? Do we care about our fellow believers? Do we care about the health of the church and our corporate witness to the world? What is it that we care about more than obeying God’s Word in this matter (Gal. 6:1-2)?

What idol is making us idle?

May we, like Moses, have a holy zeal for God coupled with an earnest love for his people. These traits will cause us to turn in the right way at the right time for the right reasons.